Sir Surendranath Banerjee

Born - 10 November 1848
Died - 6 August 1925
Achievements - Being among the earliest of Indian politicians in the pre-independence era, Sir Surendranath Banerjee established the Indian National Association that he later merged with the Indian National Congress owing to their common agenda. At a very young age, he cleared the British instituted ICS examinations, but was dismissed due to racial discrimination. He whipped up a strong protest against this.

Among the earliest Indian politicians during the British raj was Sir Surendranath Banerjee. He set up the Indian National Association that was among the earliest political organizations of that era. Later on, Banerjee became a senior member of the Indian National Congress. Born on 10 November 1848 at Calcutta in West Bengal, Surendranath Banerjee was intensely swayed by the liberal, progressive thinking of his father, Durga Charan Banerjee. Read on to know more about the biography of Sir Surendranath Banerjee.

After graduating from the University of Calcutta, Surendranath traveled to England in 1868 along with Romesh Chunder Dutt and Behari Lal Gupta to appear for the Indian Civil Service exams. Though he passed the ICS in 1869, he was dismissed because of a dispute over his right age. After this matter was sorted out in a court of law, Banerjee reappeared for the exam and once again managed to clear it in 1871. He was appointed as the assistant magistrate in Sylhet, but was chucked out due to racial discrimination.

Not one to leave challenges lying down his entire life history, Sir Surendranath Banerjee headed straight to England this time. Though he raised his voice against the injustice, his protest failed to deliver any positive result. However, during his stay in England from 1874 to 1875, Banerjee acquainted himself with the works of Edmund Burke and other liberal philosophers. Upon returning to India, Surendranath Banerjee instead started working as a professor of English at the Metropolitan Institution, the Free Church Institution and at the Ripon College.

In the time to come, Banerjee went on to launch 'The Bengali' newspaper and the Indian National Association in 1876. He employed these forums to address political and social issues like the age-limit for Indian students appearing for ICS. He rebuked the racial discrimination practiced by the British officers through public speeches all over the country, which made him very popular. After the Congress was set up in 1885 at Bombay, Banerjee merged his Indian National Association with it owing to their common agenda. He served as Congress President in 1898 and 1904.

K Kamaraj

Born - 15 July 1903
Died - 2 October 1975
Achievements - K. Kamaraj played a crucial role in the appointment of India's two Prime Ministers - Lal Bahadur Shastri in the year 1964 and Indira Gandhi in the year 1966. All throughout his reign as chief minister of Tamil Nadu, K. Kamaraj strived to provide free meals and education to people. This was for the first time in the world that a measure like this was being executed in 1957.

Kumaraswami Kamaraj, who is better remembered as K. Kamaraj, was a powerful Indian politician. He was regarded as the 'kingmaker' in Indian politics and was widely respected for his traits of honesty, integrity and simplicity. During the struggle for India's independence from the British rule, Kamaraj was a close friend of Pundit Jawaharlal Nehru, who was later appointed as the first prime minister of the country. Read this biography further to learn more about K. Kamaraj.

Kamaraj was called kingmaker because he played a crucial role in the appointment of India's two Prime Ministers - Lal Bahadur Shastri in the year 1964 and again Indira Gandhi in the year 1966. Thus, people fondly called him the Gandhi of South India or even the Black Gandhi. In his hometown Tamil Nadu, the denizens still credit him for spreading education facility to the thousands under the poverty line.

All throughout the reign of K. Kamaraj in Tamil Nadu, he strived to provide free meals and education to people. And this was for the first time in the world that a measure like this was being executed by K. Kamaraj in 1957. Due to his selfless service for the good of the poor and the downtrodden in the society, the Government of India awarded him with the Bharat Ratna, posthumously in the year 1976.

Though K. Kamaraj's nurtured an interest in politics since childhood, it was at the age of 16 that he joined the Indian National Congress as a full time worker. His task was to invite speakers, make arrangements for meetings and collect funds for the Congress party. In the year 1030, Kamaraj also participated in a rally to Vedaranyam spearheaded by C. Rajagopalachari as a part of the salt Satyagraha. There were many occasions when Kumaraswami Kamaraj was put behind the bars during the struggle for India's independence.

Chittaranjan Das

Born - 5 November 1870
Died - 16 June 1925
Achievements - CR Das was an important personality in Bengal during the time of the non-cooperation movement from 1919 to 1922. It was he who started the boycott of British or western dresses. He was appointed the mayor of Calcutta Corporation after it was formed and also supervised the Gaya round of the Indian National Congress.

Though a lawyer by profession, Chittaranjan Das or C.R. Das went on to play a very important role in Indian struggle for independence from the British. He was born on 5 November 1870 and acquired his education from England. His career in law kicked off in the year 1909 when he successfully defended Aurobindo Ghosh when the latter was involved in the Alipore bomb blast case. Fondly, he was called Deshbandu by near and dear ones.

Read this biography to know more about the life history of Chittaranjan Das or CR Das, who was an important personality in Bengal during the time of the non-cooperation movement from 1919 to 1922. It was he who started the boycott of British or western dresses. He set an example for others to follow by burning his own western clothes and in its stead, adopting the hand made desi khadi garments. He later set up the Swaraj Party to propagate his non-moderate views with Motilal Nehru.

CR Das also launched a newspaper named Forward to spread his message to the public and fight the British raj, but later rechristened it as Liberty. He was appointed the mayor of Calcutta Corporation after it was formed and also supervised the Gaya round of the Indian National Congress. Deshbandu was continuously ill throughout his political life. But despite this, he showed spunk and unwavering determination in opposing the foreign rule.

Chittaranjan Das was a staunch non-believer of non-violence and advocated the adherence of constitutional ways in order to attain independence for India. He preached communal concord and supported the cause of national education. After him, his teachings and legacy was taken forward by his followers like Subhas Chandra Bose and others. Chittaranjan Das will always remembered for his struggle in the Indian war of independence.

Rajkumari Amrit Kaur

She was born on the February 2, 1889 in Lucknow to a princely family of Kapurthala, a part of undivided India. She was the first Indian woman to hold the position of cabinet minister. Well, we are talking about the well known freedom fighter Rajkumari Amrit Kaur. In this article, we will present you with the biography of Rajkumari Amrit Kaur, who was an eminent Gandhian and a great social reformer.

Amrit Kaur gave away all the worldly pleasures and focused her attention on serving the society. Throughout the freedom struggle of India, she worked in close association with other freedom fighters. After independence, she became the health minister of India. She was actively involved in activities undertaken for the welfare of society. To know the complete life history of Rajkumari Amritkaur, read on.

Early life
She came from a royal family background. She was the only daughter of her parents, Raja Harnam Singh and Rani Harnam Singh. She had seven brothers. She did her schooling from England at the school at Sherborne, Dorsetshire. She graduated from Oxford University. She was a fabulous tennis player. She even won a number of prizes for her excellent performance.

Coming from such a noble family, she could have led a very luxurious life. But, when she came to India, she left all her comforts and got involved in the social welfare activities. She was instrumental in the India's Independence Movement and played a vital role as a social reformer.

Raja Harnam Singh was a very pious and pure hearted person, who was frequently visited by prominent leaders of the Indian National Congress party like Gopal Krishna Gokhale. Amritkaur started developing interest in the freedom struggle and also became more aware about the activities that are undertaken by the freedom fighters. She was highly inspired by Mahatma Gandhi.

The ruthless killings that took place in the Jallianwala Bagh Massacre of 1919 motivated her to join the freedom struggle. Eventually, she worked together with Mahatma Gandhi. She went far away from materialist life and began leading the life of an ascetic. She came to live in Mahatma Gandhi's Ashram in the year 1934. She also raised her voice against inhuman acts like ill treatment of Harijans.

As a Gandhian
She became an active member of Indian National Congress. She was involved in almost all the activities and movements that were launched by Gandhiji for the wellbeing of people. She became one of the most dedicated disciples of Mahatma Gandhi. She sincerely followed the teachings and principles of Bapu. This explains the reason why she was also addressed as a Gandhian. During the Dandi March, she was along with Gandhiji. It is during this movement that, she was imprisoned by the British Raj authorities.

Post-independence
After the Independence of India, Rajkumari Amrit Kaur joined the Jawaharlal Nehru's first Cabinet. She was the first woman to hold a cabinet position. She was made the incharge of Ministry of Health. She was the only Christian in the cabinet of India. In the year 1950, she was elected for the post of President of the World Health Assembly.

She played a pivotal role in the task of conceptualizing and laying the foundation for the establishment of the All India Institute of Medical Sciences in New Delhi. For this, she secured aid from different countries like New Zealand, West Germany etc. She also provided assistance to a rehabilitation centre. She and her brother even donated their ancestral property that was made the holiday home for the staff of the institute.

She served as the Chairperson of the Indian Red Cross society for a long period of fourteen years. She made an immense contribution towards the development of the tribal groups of India. She held the position of health minister till 1957. Thereafter, she took retirement from the ministerial activities, but still remained a part of the Rajya Sabha. Till she was alive, she held the presidency position of AIMS and the Tuberculosis Association. She also served as the chairperson of St. John's Ambulance Corps. This great soul departed for heaven on the 2nd October in the year 1964.

Madam Cama

A prominent personality of the Indian Nationalist Movement, she was born as Bhikaiji Rustom Cama on 24th September, 1861 to a Parsi family in Bombay (now Mumbai). Well, we are talking about none other than Madam Cama, who is a well known freedom fighter. She came from a pretty well off family and her father Sorabji Framji Patel was a powerful member of the Parsi community. In this article, we will present you with the biography of Madame Cama.

Bhikaji took education from Alexandra Native Girl's English Institution. From the very beginning, she was a very sincere child. She always admired the personalities of the Nationalist Movement. On the 3rd of August in the year 1885, she tied her wedding knots with Rustom Cama, an affluent pro-British lawyer. She did not enjoy her married life and spent most of her time performing altruistic activities. Read on to know the complete life history of Madam Bhikaji Rustom Cama.

In the year 1896, the Bombay presidency was hit by a natural calamity, which had adverse effects on the city. Bhikaji was instrumental in the activities undertaken to provide assistance to the afflicted people. While rescuing other people and inoculating them, she herself became a victim of the infection. She became very weak, but somehow managed to survive. In the year 1902, she went to Europe for subsequent medical care and convalescence.

During her stay in London, she got a message that her return to India can take place subject to the promise that she would not participate in the Nationalist Movement. She refused to make such a promise and remained in exile in Europe. She died in the Parsi General hospital in Bombay (now Mumbai) in the year 1936. While Madam Cama was in London, she served as the private secretary to Dadabhai Naoroji, who was the first Asian to be elected to the British House of Commons.

When Bhikaji Cama was in Paris, she happened to come across a number of notable leaders of the Indian Nationalist Movement. In Holland, they secretly published and circulated the revolutionary literature for the Nationalist Movement. During her stay in France, the British Raj authorities requested her extradition, but the French Government did not show their willingness and refused to cooperate. In return, the Britishers confiscated Madame Cama's legacy.

Bhikaji Cama has always been actively involved in fighting for gender equality. On August 22, 1907, she raised the flag for India's Independence at the International Socialist Conference in Stuttgart, Germany. There are many cities in India that have streets and places being named after Bhikaiji Cama. On 26th January 1962, the Indian Posts and Telegraphs Department issued a stamp to acknowledge her work and give her honor. The Indian Coast Guard consists of a ship that has been named after her.

Kasturba Gandhi

Kasturba Gandhi

Kasturba Gandhi was born to a prosperous businessman Gokuladas Makharji of Porbandar on April 11, 1869. She got married to Mohandas Gandhi, when she was just thirteen years old. At the time of her marriage, Kasturba was an absolute illiterate. Gandhi taught her how to read and write. When her husband left for London for pursuing further studies, she remained in India for upbringing their newly born son Harilal. The couple had three more sons. Well, in this article, we will present you with the biography of Kasturba Gandhi.

In the year 1906, Mohandas Gandhi made up his mind to practice Brahmacharya. Like a good wife, Kasturba always stood by the side of her husband, even if she didn't approve of some of his ideas. Kasturba was very religious minded. She broke the barriers that created caste distinction and lived in ashrams. She always supported her husband in the political protests. She went along with her husband to South Africa in the year 1897. To know the complete life history of Kasturba Gandhi, read on.

From the period between 1904 and 1914, she was actively involved in the Phoenix Settlement near Durban. In the year 1913, she raised her voice against the inhuman working conditions of Indians in South Africa. Infact, she was imprisoned for three months and that too in the jail, where the prisoners were made to do hard labor. In 1915, she accompanied her husband and supported the Indigo planters. There, she taught women and children about basic concepts like personal hygiene, discipline etc.

Kasturba Gandhi suffered from the problem of chronic Bronchitis. To top it, the stress level caused during the Quit India Movement's arrests aggravated her illness. Her health began to decline. The situation got worse, when she got victimized by pneumonia. Her husband disagreed with her idea to go in for penicillin. On February 22, 1944, she had a major heart attack and she died.

Jawaharlal Nehru

Jawaharlal Nehru Biography

Born: November 14, 1889
Died: May 27, 1964
Achievements: Took active part in Non-Cooperation Movement; elected President of the Allahabad Municipal Corporation in 1924, and served for two years as the city's chief executive; Presided over Congress' annual session in Lahore in 1929 and passed a resolution demanding India's independence; elected as Congress President in 1936, 1937, and 1946; became first Prime Minister of independent India; was one of the main architects of Non Aligned Movement.

Jawaharlal Nehru, also known as Pandit Jawaharlal Nehru, was one of the foremost leaders of Indian freedom struggle. He was the favourite disciple of Mahatma Gandhi and later on went on to become the first Prime Minister of India. Jawahar Lal Nehru is widely regarded as the architect of modern India. He was very fond of children and children used to affectionately call him Chacha Nehru.

Jawahar Lal Nehru was born on November 14, 1889. His father Motilal Nehru was a famous Allahabad based barrister. Jawaharlal Nehru's mother's name was Swaroop Rani. Jawaharlal Nehru was the only son of Motilal Nehru. Motilal Nehru has three daughters apart from Jawaharlal Nehru. Nehrus were Saraswat Brahmin of Kashmiri lineage.

Jawaharlal Nehru received education in some of the finest schools and universities of the world. He did his schooling from Harrow and completed his Law degree from Trinity College, Cambridge. The seven years he spent in England widened his horizons and he acquired a rational and skeptical outlook and sampled Fabian socialism and Irish nationalism, which added to his own patriotic dedication.

Jawaharlal Nehru returned to India in 1912 and started legal practice. He married Kamala Nehru in 1916. Jawahar Lal Nehru joined Home Rule League in 1917. His real initiation into politics came two years later when he came in contact with Mahatma Gandhi in 1919. At that time Mahatma Gandhi had launched a campaign against Rowlatt Act. Nehru was instantly attracted to Gandhi's commitment for active but peaceful, civil disobedience. Gandhi himself saw promise and India's future in the young Jawaharlal Nehru.

Nehru family changed its family according to Mahatma Gandhi's teachings. Jawaharlal and Motilal Nehru abandoned western clothes and tastes for expensive possessions and pastimes. They now wore a Khadi Kurta and Gandhi cap. Jawaharlal Nehru took active part in the Non- Cooperation Movement 1920-1922) and was arrested for the first time during the movement. He was released after few months.

Jawaharlal Nehru was elected President of the Allahabad Municipal Corporation in 1924, and served for two years as the city's chief executive. This proved to be a valuable administrative experience for stood him in good stead later on when he became the prime minister of the country. He used his tenure to expand public education, health care and sanitation. He resigned in 1926 citing lack of cooperation from civil servants and obstruction from British authorities.

From 1926 to 1928, Jawaharlal served as the General Secretary of the All India Congress Committee. In 1928-29, the Congress's annual session under President Motilal Nehru was held. During that session Jawaharlal Nehru and Subhas Chandra Bose backed a call for full political independence, while Motilal Nehru and others wanted dominion status within the British Empire. To resolve the point, Gandhi said that the British would be given two years to grant India dominion status. If they did not, the Congress would launch a national struggle for full, political independence. Nehru and Bose reduced the time of opportunity to one year. The British did not respond.

In December 1929, Congress's annual session was held in Lahore and Jawaharlal Nehru was elected as the President of the Congress Party. During that sessions a resolution demanding India's independence was passed and on January 26, 1930 in Lahore, Jawaharlal Nehru unfurled free India's flag. Gandhiji gave a call for Civil Disobedience Movement in 1930. The movement was a great success and forced British Government to acknowledge the need for major political reforms.

When the British promulgated the Government of India Act 1935, the Congress Party decided to contest elections. Nehru stayed out of the elections, but campaigned vigorously nationwide for the party. The Congress formed governments in almost every province, and won the largest number of seats in the Central Assembly. Nehru was elected to the Congress presidency in 1936, 1937, and 1946, and came to occupy a position in the nationalist movement second only to that of Gandhi. Jawaharlal Nehru was arrested in 1942 during Quit India Movement. Released in 1945, he took a leading part in the negotiations that culminated in the emergence of the dominions of India and Pakistan in August 1947.

In 1947, he becamethe first Prime Minister of independent India. He effectively coped with the formidable challenges of those times: the disorders and mass exodus of minorities across the new border with Pakistan, the integration of 500-odd princely states into the Indian Union, the framing of a new constitution, and the establishment of the political and administrative infrastructure for a parliamentary democracy.

Jawaharlal Nehru played a key role in building modern India. He set up a Planning Commission, encouraged development of science and technology, and launched three successive five-year plans. His policies led to a sizable growth in agricultural and industrial production. Nehru also played a major role in developing independent India's foreign policy. He called for liquidation of colonialism in Asia and Africa and along with Tito and Nasser, was one of the chief architects of the nonaligned movement. He played a constructive, mediatory role in bringing the Korean War to an end and in resolving other international crises, such as those over the Suez Canal and the Congo, offering India's services for conciliation and international policing. He contributed behind the scenes toward the solution of several other explosive issues, such as those of West Berlin, Austria, and Laos.

But Jawahar Lal Nehru couldn't improve India's relations with Pakistan and China. The Kashmir issue proved a stumbling block in reaching an accord with Pakistan, and the border dispute prevented a resolution with China. The Chinese invasion in 1962, which Nehru failed to anticipate, came as a great blow to him and probably hastened his death. Jawaharlal Nehru died of a heart attack on May 27, 1964.

Dr. B.R. Ambedkar

Dr. B.R. Ambedkar Biography

Born: April 14, 1891
Died: December 6, 1956
Achievements: Dr. B.R. Ambedkar was elected as the chairman of the drafting committee that was constituted by the Constituent Assembly to draft a constitution for the independent India; he was the first Law Minister of India; conferred Bharat Ratna in 1990.

Dr. B.R. Ambedkar is viewed as messiah of dalits and downtrodden in India. He was the chairman of the drafting committee that was constituted by the Constituent Assembly in 1947 to draft a constitution for the independent India. He played a seminal role in the framing of the constitution. Bhimrao Ambedkar was also the first Law Minister of India. For his yeoman service to the nation, B.R. Ambedkar was bestowed with Bharat Ratna in 1990.

Dr.Bhimrao Ambedkar was born on April 14, 1891 in Mhow (presently in Madhya Pradesh). He was the fourteenth child of Ramji and Bhimabai Sakpal Ambavedkar. B.R. Ambedkar belonged to the "untouchable" Mahar Caste. His father and grandfather served in the British Army. In those days, the government ensured that all the army personnel and their children were educated and ran special schools for this purpose. This ensured good education for Bhimrao Ambedkar, which would have otherwise been denied to him by the virtue of his caste.

Bhimrao Ambedkar experienced caste discrimination right from the childhood. After his retirement, Bhimrao's father settled in Satara Maharashtra. Bhimrao was enrolled in the local school. Here, he had to sit on the floor in one corner in the classroom and teachers would not touch his notebooks. In spite of these hardships, Bhimrao continued his studies and passed his Matriculation examination from Bombay University with flying colours in 1908. Bhim Rao Ambedkar joined the Elphinstone College for further education. In 1912, he graduated in Political Science and Economics from Bombay University and got a job in Baroda.

In 1913, Bhimrao Ambedkar lost his father. In the same year Maharaja of Baroda awarded scholarship to Bhim Rao Ambedkar and sent him to America for further studies. Bhimrao reached New York in July 1913. For the first time in his life, Bhim Rao was not demeaned for being a Mahar. He immersed himself in the studies and attained a degree in Master of Arts and a Doctorate in Philosophy from Columbia University in 1916 for his thesis "National Dividend for India: A Historical and Analytical Study." From America, Dr.Ambedkar proceeded to London to study economics and political science. But the Baroda government terminated his scholarship and recalled him back.

The Maharaja of Baroda appointed Dr. Ambedkar as his political secretary. But no one would take orders from him because he was a Mahar. Bhimrao Ambedkar returned to Bombay in November 1917. With the help of Shahu Maharaj of Kolhapur, a sympathizer of the cause for the upliftment of the depressed classes, he started a fortnightly newspaper, the "Mooknayak" (Dumb Hero) on January 31, 1920. The Maharaja also convened many meetings and conferences of the "untouchables" which Bhimrao addressed. In September 1920, after accumulating sufficient funds, Ambedkar went back to London to complete his studies. He became a barrister and got a Doctorate in science.

After completing his studies in London, Ambedkar returned to India. In July 1924, he founded the Bahishkrit Hitkaraini Sabha (Outcastes Welfare Association). The aim of the Sabha was to uplift the downtrodden socially and politically and bring them to the level of the others in the Indian society. In 1927, he led the Mahad March at the Chowdar Tank at Colaba, near Bombay, to give the untouchables the right to draw water from the public tank where he burnt copies of the 'Manusmriti' publicly.

In 1929, Ambedkar made the controversial decision to co-operate with the all-British Simon Commission which was to look into setting up a responsible Indian Government in India. The Congress decided to boycott the Commission and drafted its own version of a constitution for free India. The Congress version had no provisions for the depressed classes. Ambedkar became more skeptical of the Congress's commitment to safeguard the rights of the depressed classes.

When a separate electorate was announced for the depressed classes under Ramsay McDonald 'Communal Award', Gandhiji went on a fast unto death against this decision. Leaders rushed to Dr. Ambedkar to drop his demand. On September 24, 1932, Dr. Ambedkar and Gandhiji reached an understanding, which became the famous Poona Pact. According to the pact the separate electorate demand was replaced with special concessions like reserved seats in the regional legislative assemblies and Central Council of States.

Dr. Ambedkar attended all the three Round Table Conferences in London and forcefully argued for the welfare of the "untouchables". Meanwhile, British Government decided to hold provincial elections in 1937. Dr. B.R. Ambedkar set up the "Independent Labor Party" in August 1936 to contest the elections in the Bombay province. He and many candidates of his party were elected to the Bombay Legislative Assembly.

In 1937, Dr. Ambedkar introduced a Bill to abolish the "khoti" system of land tenure in the Konkan region, the serfdom of agricultural tenants and the Mahar "watan" system of working for the Government as slaves. A clause of an agrarian bill referred to the depressed classes as "Harijans," or people of God. Bhimrao was strongly opposed to this title for the untouchables. He argued that if the "untouchables" were people of God then all others would be people of monsters. He was against any such reference. But the Indian National Congress succeeded in introducing the term Harijan. Ambedkar felt bitter that they could not have any say in what they were called.

In 1947, when India became independent, the first Prime Minister Pt. Jawaharlal Nehru, invited Dr. Bhimrao Ambedkar, who had been elected as a Member of the Constituent Assembly from Bengal, to join his Cabinet as a Law Minister. The Constituent Assembly entrusted the job of drafting the Constitution to a committee and Dr. Ambedkar was elected as Chairman of this Drafting Committee. In February 1948, Dr. Ambedkar presented the Draft Constitution before the people of India; it was adopted on November 26, 1949.

In October 1948, Dr. Ambedkar submitted the Hindu Code Bill to the Constituent Assembly in an attempt to codify the Hindu law. The Bill caused great divisions even in the Congress party. Consideration for the bill was postponed to September 1951. When the Bill was taken up it was truncated. A dejected Ambedkar relinquished his position as Law Minister.

On May 24, 1956, on the occasion of Buddha Jayanti, he declared in Bombay, that he would adopt Buddhism in October. On 0ctober 14, 1956 he embraced Buddhism along with many of his followers. On December 6, 1956, Baba Saheb Dr. B.R. Ambedkar died peacefully in his sleep.

Aurobindo Ghose

Aurobindo Ghose Biography

Born: August 15, 1872
Died: December 5, 1950
Achievements: He was a freedom fighter, poet, scholar, yogi and philosopher. Worked towards the cause of India’s freedom, and for further evolution of life on earth.

Aurobindo Ghose was a multifaceted person. He was a freedom fighter, poet, scholar, yogi and philosopher. He spent his life working towards the cause of India’s freedom, and for further evolution of life on earth.

Sri Aurobindo Ghosh was born on August 15, 1872 at Calcutta. His father was Krishnadhan and his mother was Swamalata. Aurobindo Ghose had an impressive lineage. Raj Narayan Bose, an acknowledged leader in Bengali literature, and the grandfather of Indian nationalism was Sri Aurobindo’s maternal grandfather. Aurobindo Ghosh owes not only his rich spiritual nature, but even his very superior literary capacity, to his mother’s line. His father was an M.D. from England.

When Sri Aurobindo was five years old, he was sent to Loretto Convent School at Darjeeling. Two years later in 1879, Aurobindo Ghose, was sent to England along with his brothers for higher studies. Aurobindo completed his schooling from St. Paul's in London. In 1890, at the age of eighteen, Sri Aurobindo got admission into Cambridge. Here, he distinguished himself as a student of European classics. To comply with the wish of his father, Sri Aurobindo Ghose also applied for the ICS while at Cambridge. He passed the Indian Civil Service Examination with great credit in 1890. He, however, failed to stand the required test in horsemanship and hence was not allowed to enter the Covenantal Service of the Indian Government.

In 1893, Aurobindo Ghose, returned to India, and became the Vice-principal of the State college in Baroda. He drew a salary of Rs.750/-. He was held in great respect by the Maharaja of Baroda. Aurobindo was an accomplished scholar in Greek and Latin. From 1893 to 1906 he extensively studied Sanskrit, Bengali literature, Philosophy and Political Science.

In 1906, in the wake of partition of Bengal, resigned his job and joined the Bengal National College on a salary of Rs.150/-. He plunged headlong into the revolutionary movement. Aurobindo Ghose played a leading role in India’s freedom struggle from 1908. Sri Aurobindo Ghosh was one of the pioneers of political awakening in India. He edited the English daily Bande Mataram and wrote fearless and pointed editorials. He openly advocated the boycott of British goods, British courts and everything British. He asked the people to prepare themselves for passive resistance.

The famous Alipore Bomb Case proved to be a turning point in Sri Aurobindo Ghosh’s life. For a year Aurobindo was an undertrial prisoner in solitary confinement in the Alipore Central Jail. It was in a dingy cell of the Alipore Jail that he dreamt the dream of his future life, the divine mission ordained for him by God. He utilized this period of incarceration for an intense study and practice of the teachings of the Bhagavad Gita. Chittaranjan Das defended Sri Aurobindo, who was acquitted after a memorable trial.

During his time in prison, Aurobindo Ghosh, had developed interest in yoga and meditation. After his release he started practicing pranayama and meditation. Sri Aurobindo Ghose migrated from Calcutta to Pondicherry in 1910. At Pondicherry, he stayed at a friend’s place. At first, he lived there with four or five companions. Gradually the number of members increased and an Ashram was founded.

In 1914 after four years of concentrated yoga at Pondicherry, Sri Aurobindo launched Arya, a 64 page monthly review. For the next six and a half years this became the vehicle for most of his most important writings, which appeared in serialised form. These included Essays on The Gita, The Secret of The Veda, Hymns to the Mystic Fire, The Upanishads, The Foundations of Indian Culture, War and Self-determination, The Human Cycle, The Ideal of Human Unity, and The Future Poetry. In 1926, Sri Aurobindo Ghose retired from public life.

Sri Aurobindo’s philosophy is based on facts, experience and personal realisations and on having the vision of a seer or Rishi. Aurobindo’s spirituality was inseparably united with reason. The goal of Sri Aurobindo was not merely the liberation of the individual from the chain that fetters him and realization of the self, but to work out the will of the Divine in the world, to effect a spiritual transformation and to bring down the divine nature and a divine life into the mental, vital and physical nature and life of humanity.

Sri Aurobindo passed away on December 5, 1950 at Pondicherry at the age of 78.

Aruna Asaf Ali

Aruna Asaf Ali Biography

Born: July 16, 1908
Died: July 29, 1996
Achievements: Aruna Asaf Ali played a leading role during Quit India Movement; elected as Delhi’s first Mayor; awarded the Lenin Prize for peace in 1975 and the Jawahar Lal Nehru award for International understanding for 1991; honored with Bharat Ratna in 1998.

Aruna Asaf Ali was a legendary heroine of India's freedom struggle. Her moment of reckoning came in 1942 during Quit India Movement and she rose to the occasion. She unfurled the national flag at the Gowalia Tank maidan to signify the commencement of the Quit India Movement and became a legend for thousands of youth that rose to emulate her.

Aruna Asaf Ali was born as Aruna Ganguly on July 16 1908 at Kalka (Haryana) in an orthodox Hindu Bengali family. She was educated at Sacred Heart Convent in Lahore, and then in Nainital. After graduating from school, she taught at the Gokhale Memorial School in Calcutta. In Allahabad, she met her future husband, Asaf Ali,a prominent Congressman who was 23 years older than her. They were married in 1928 against parental opposition on the grounds of both religion and age.

As Asaf Ali was deeply involved with freedom struggle, after marriage Aruna Asaf Ali too plunged into it. Her first major political action was during the Salt Satyagraha in 1930 when she addressed public meetings and led processions. British Government charged her for being a “vagrant” and sentenced her to one year’s imprisonment. When political prisoners were released in the aftermath of Gandhi-Irwin pact, Aruna was not released. But a public agitation in favour of her release forced British government to release her.

She was arrested again in 1932 and put in Tihar Jail. In Tihar Jail she went on a hunger strike against the treatment meted out to political prisoners. Her protest caused an improvement in conditions, but she herself was moved to solitary confinement in Ambala. After her release, she dropped out of the national movement for 10 years.

In 1942 she attended the Bombay Congress Session with her husband, where the historic Quit India resolution was passed on 8th August. When the Congress leaders were arrested on the day after this resolution was passed, Aruna presided over the flag-hoisting ceremony at Gowalia Tank Maidan in Bombay. She provided the spark that ignited the movement. She became a full-time activist in the Quit India movement and went underground to evade arrest. Her property was seized by the Government and sold. The Government also announced Rs. 5000 reward for her capture. Meanwhile, she fell ill and on hearing this Gandhiji advised her to surrender. However, Aruna Asaf Ali surrendered herself only when the warrants against her were cancelled on 26th January 1946.

At the time of independence Aruna Asaf Ali was a member of the Congress Socialist Party, which until then had been part of the Congress framework. In 1948, however, the socialists, including Aruna, formed a socialist party of their own. In 1955 this group merged with Communist Party of India and she became a member of its Central committee and a Vice President of the All India Trade Union Congress. In 1958 she left the Communist Party of India and was elected Delhi's first Mayor. she rejoined the Congress party in 1964 but ceased to play any active part in politics. She was awarded the Lenin Prize for peace in 1975 and the Jawahar Lal Nehru award for International understanding for 1991. Aruna Asaf Ali died on died July 29 1996. She was awarded India's highest civilian award, the Bharat Ratna, and was honoured with a stamp issued by the Indian Postal Service in 1998.

Annie Besant

Annie Besant Biography

Born: October 1, 1847
Died: September 20, 1933
Achievements: President of Theosophical Society of India; founded Home Rule League in 1916 and demand self rule in India; became first woman president of Indian National Congress.

Annie Besant was a prominent Theosophist, social reformer, political leader, women's rights activist, writer and orator. She was of Irish origin and made India her second home. She fought for the rights of Indian and was the first woman president of Indian National Congress.

Annie Besant was born as Annie Wood on October 1, 1847 in a middle-class family in London. She was of Irish origin. Her father died when she was only five. Annie’s mother supported the family by running a boarding house for boys at Harrow. As a young woman she traveled widely in Europe and this widened her outlook.

Annie Besant was married in 1867 to a clergyman called Frank Besant. But the marriage did not last long. They legally separated in 1873. Annie Besant had two children from the marriage. After her separation Annie began to question not only her long-held religious beliefs but the whole of conventional thinking. She began to write attacks on the Churches and the way they controlled people’s lives. In particular she attacked the status of the Church of England as a state-sponsored faith.

Annie Besant fought for the causes she thought were right, such as, women's rights, secularism, birth control, Fabian socialism and workers' rights. She became interested in Theosophy as a way of knowing God. Theosophical Society was against discrimination of race, color, gender and preached Universal brotherhood. To serve humanity at large was its supreme goal. It was as a member of Theosophical Society of India that she arrived in India in 1893.

She toured the entire country of India. It gave her first hand information about India and middle-class Indians who were affected more by British rule and its system of education. Her long-time interest in education resulted in the founding of the Central Hindu College at Benares (1898).

She also became involved in Indian freedom movement. In 1916, she founded Home Rule League which advocated self rule by Indians. She became the President of Indian National Congress in 1917. She was the first woman to hold that post. She started a newspaper, "New India", criticized British rule and was jailed for sedition. After the arrival of Gandhiji on Indian national scene, differences arose between Mahatma Gandhi and Annie Besant. Gradually, she withdrew from active politics.

Annie Besant died on September 20, 1933 at Adyar (Madras). As per her wish her ashes were immersed in Ganga in Benares

National Leaders

Bal Gangadhar Tilak

Bhagat Singh

Jawaharlal Nehru

Kasturba Gandh

K. Kamaraj

Madame Cama

Mahatma Gandhi

Mother Teresa

Rajkumari Amrit Kaur

Mother Teresa

Mother Teresa Biography

Born: August 26, 1910
Died: September 5, 1997
Achievements: Started Missionaries of Charity in 1950; received Nobel Prize for Peace in 1979; received Bharat Ratna in 1980.

Mother Teresa was one of the great servants of humanity. She was an Albanian Catholic nun who came to India and founded the Missionaries of Charity in Kolkata. Her selfless work among the poverty-stricken people of Kolkata (Calcutta) is an inspiration for people all over the world and she was honored with Nobel Prize for her work.

Mother Teresa's original name was Agnes Gonxha Bojaxhiu. She was born on August 27, 1910 in Skopje, Macedonia. Her father was a successful merchant and she was youngest of the three siblings. At the age of 12, she decided that she wanted to be a missionary and spread the love of Christ. At the age of 18 she left her parental home in Skopje and joined the Sisters of Loreto, an Irish community of nuns with missions in India.

After a few months of training at the Institute of the Blessed Virgin Mary in Dublin Mother Teresa came to India. On May 24, 1931, she took her initial vows as a nun. From 1931 to 1948, Mother Teresa taught geography and catechism at St. Mary's High School in Calcutta. However, the prevailing poverty in Calcutta had a deep impact on Mother Teresa's mind and in 1948, she received permission from her superiors to leave the convent school and devote herself to working among the poorest of the poor in the slums of Calcutta.

After a short course with the Medical Mission Sisters in Patna, she returned to Calcutta and found temporary lodging with the Little Sisters of the Poor. She started an open-air school for homeless children. Soon she was joined by voluntary helpers, and she received financial support from church organizations and the municipal authorities. On October 7, 1950, Mother Teresa received permission from the Vatican to start her own order. Vatican originally labeled the order as the Diocesan Congregation of the Calcutta Diocese, and it later came to known as the "Missionaries of Charity". The primary task of the Missionaries of Charity was to take care of those persons who nobody was prepared to look after.

The Missionaries of Charity, which began as a small Order with 12 members in Calcutta, today has more than 4,000 nuns running orphanages, AIDS hospices, charity centres worldwide, and caring for refugees, the blind, disabled, aged, alcoholics, the poor and homeless and victims of floods, epidemics and famine in Asia, Africa, Latin America, North America, Poland, and Australia. In 1965, by granting a Decree of Praise, Pope Paul VI granted Mother Teresa permission to expand her order to other countries. The order's first house outside India was in Venezuela. Presently, the "Missionaries of Charity" has presence in more than 100 countries.

Mother Teresa's work has been recognised and acclaimed throughout the world and she has received a number of awards and distinctions. These include the Pope John XXIII Peace Prize (1971), Nehru Prize for Promotion of International Peace & Understanding (1972), Balzan Prize (1978), Nobel Peace Prize (1979) and Bharat Ratna (1980).

On March 13, 1997, Mother Teresa stepped down from the head of Missionaries of Charity and died on September 5, 1997, just 9 days after her 87th birthday. Following Mother Teresa's death, the Holy See began the process of beatification, the second step towards possible canonization, or sainthood. This process requires the documentation of a miracle performed from the intercession of Mother Teresa. In 2002, the Vatican recognized as a miracle the healing of a tumor in the abdomen of an Indian woman, Monica Besra, following the application of a locket containing Teresa's picture. Monica Besra said that a beam of light emanated from the picture, curing the cancerous tumor. Mother Teresa was formally beatified by Pope John Paul II on October 19, 2003 with the title Blessed Teresa of Calcutta. A second miracle is required for her to proceed to canonization.

Mahatma Gandhi

Born: October 2, 1869
Died: January 30, 1948.
Achievements: Known as Father of Nation; played a key role in winning freedom for India; introduced the concept of Ahimsa and Satyagraha.

Mahatma Gandhi popularly known as Father of Nation played a stellar role in India's freedom struggle. Born in a Bania family in Kathiawar, Gujarat, his real name was Mohandas Karamchand Gandhi (M.K. Gandhi). The title Mahatma came to be associated with his name much later. Before Gandhiji's arrival on the Indian political scene, freedom struggle was limited only to the intelligentsia. Mahatma Gandhi's main contribution lay in the fact that he bridged the gulf between the intelligentsia and the masses and widened the concept of Swaraj to include almost every aspect of social and moral regeneration. Paying tribute to Mahatma Gandhi on his death, famous scientist Albert Einstein said, "Generations to come will scarce believe that such a man as this walked the earth in flesh and blood".

Mohandas Karamchand Gandhi was born on October 2, 1869, at Porbandar, a small town on the western coast of India, which was then one of the many tiny states in Kathiawar. Gandhiji was born in middle class family of Vaishya caste. His father, Karamchand Gandhi, was a Dewan or Prime Minister of Porbandar. His mother, Putlibai, was a very religious lady and left a deep impression on Gandhiji's mind. Gandhiji was a mediocre student and was excessively shy and timid.

Gandhiji was truthful in his conduct right from the childhood. There is a very famous incident in this regard. A British school inspector once came to Gandhiji's school and set a spelling test. Gandhiji spelled all the words correctly except kettle. The class teacher noticed the mistake and gestured Gandhiji to copy the correct spelling from the boy sitting next to him. Gandhiji refused to take the hint and was later scolded for his "stupidity".

Gandhiji was married at the age of thirteen to Kasturbai. He was in high school at that time. Later on in his life, Gandhiji denounced the custom of child marriage and termed it as cruel. After matriculating from the high school, Gandhiji joined the Samaldas College in Bhavnagar. After the death of Gandhiji's father in 1885, a family suggested that if Gandhiji hoped to take his father's place in the state service he had better become a barrister which he could do in England in three years. Gandhi welcomed the idea but his mother was objected to the idea of going abroad. To win his mother's approval Gandhiji took a solemn vow not to touch wine, women and meat and remained true to it throughout his stay in England.

Gandhiji sailed for England on September 4, 1888. Initially he had difficulty in adjusting to English customs and weather but soon he overcame it. Gandhiji completed his Law degree in 1891 and returned to India. He decided to set up legal practice in Bombay but couldn't establish himself. Gandhiji returned to Rajkot but here also he could not make much headway. At this time Gandhiji received an offer from Dada Abdulla & Co. to proceed to South Africa on their behalf to instruct their counsel in a lawsuit. Gandhiji jumped at the idea and sailed for South Africa in April 1893.

It was in South Africa that Gandhiji's transformation from Mohandas to Mahatma took place. Gandhiji landed at Durban and soon he realized the oppressive atmosphere of racial snobbishness against Indians who were settled in South Africa in large numbers. After about a week's stay in Durban Gandhiji left for Pretoria, the capital of the Transvaal, in connection with a lawsuit. When the train reached Pietermaritzburg, the capital of Natal, at about 9 p.m. a white passenger who boarded the train objected to the presence of a "coloured" man in the compartment and Gandhji was ordered by a railway official to shift to a third class. When he refused to do so, a constable pushed him out and his luggage was taken away by the railway authorities. It was winter and bitterly cold. This incident changed Gandhiji's life forever. He decided to fight for the rights of Indians. Gandhiji organised the Indian community in South Africa and asked them to forget all distinctions of religion and caste. He suggested the formation of an association to look after the Indian settlers and offered his free time and services.

During his stay in South Africa, Gandhiji's life underwent a change and he developed most of his political ideas. Gandhiji decided to dedicate himself completely to the service of humanity. He realized that absolute continence or brahmacharya was indispensable for the purpose as one could not live both after the flesh and the spirit. In 1906, Gandhiji took a vow of absolute continence. In the course of his struggle in South Africa, Gandhiji, developed the concepts of Ahimsa (non-violence) and Satyagraha (holding fast to truth or firmness in a righteous cause). Gandhiji's struggle bore fruit and in 1914 in an agreement between Gandhiji and South African Government, the main Indian demands were conceded.

Gandhiji returned to India in 1915 and on the advice of his political guru Gopal Krishna Gokhale, spent the first year touring throughout the country to know the real India. After an year of wandering, Gandhiji settled down on the bank of the river Sabarmati, on the outskirts of Ahmedabad, where he founded an ashram called Satyagraha Ashram. Gandhiji's first satyagraha in India was in Champaran, in Bihar, where he went in 1917 at the request of a poor peasants to inquire into the grievances of the much exploited peasants of that district, who were compelled by British indigo planters to grow indigo on 15 percent of their land and part with the whole crop for rent. Gandhiji's Satyagraha forced British government to set up a inquiry into the condition of tenant farmers. The report of the committee of which Gandhi was a member went in favour of the tenant farmers. The success of his first experiment in satyagraha in India greatly enhanced Gandhiji's reputation in the country.

In 1921, Gandhji gave the call for Non-cooperation movement against the ills of British rule. Gandhiji's call roused the sleeping nation. Many Indians renounced their titles and honours, lawyers gave up their practice, and students left colleges and schools. Non-cooperation movement also brought women into the domain of freedom struggle for the first time. Non-cooperation movement severely jolted the British government. But the movement ended in an anti-climax in February 1922. An outbreak of mob violence in Chauri Chaura so shocked and pained Gandhi that he refused to continue the campaign and undertook a fast for five days to atone for a crime committed by others in a state of mob hysteria.

Gandhiji was sentenced to six years imprisonment but was released in 1924 on medical grounds. For the next five years Gandhi seemingly retired from active agitational politics and devoted himself to the propagation of what he regarded as the basic national needs, namely, Hindu-Muslim unity, removal of untouchability, equality of women, popularization of hand-spinning and the reconstruction of village economy.

On March 12, 1930 Gandhiji started the historic Dandi March to break the law which had deprived the poor man of his right to make his own salt. On April 6, 1930 Gandhiji broke the Salt law at the sea beach at Dandi. This simple act was immediately followed by a nation-wide defiance of the law. This movement galvanized the whole nation and came to be known as "Civil Disobedience Movement". Within a few weeks about a hundred thousand men and women were in jail, throwing mighty machinery of the British Government out of gear. This forced the then Viceroy Lord Irwin to call Gandhiji for talks. On March 5, 1931 Gandhi Irwin Pact was signed. Soon after signing the pact Gandhiji went to England to attend the First Round Table Conference. Soon after his return from England Gandhiji was arrested without trial.

After the outbreak of Second World War in 1939, Gandhiji again became active in the political arena. British Government wanted India's help in the war and Congress in return wanted a clear-cut promise of independence from British government. But British government dithered in its response and on August 8, 1942 Gandhiji gave the call for Quit India Movement. Soon the British Government arrested Gandhiji and other top leaders of Congress. Disorders broke out immediately all over India and many violent demonstrations took place. While Gandhiji was in jail his wife Kasturbai passed away. Gandhiji too had a severe attack of Malaria. In view of his deteriorating health he was released from the jail in May 1944.

Second World War ended in 1945 and Britain emerged victorious. In the general elections held in Britain in 1945, Labour Party came to power, and Atlee became the Prime Minister. He promised an early realization of self Government in India. A Cabinet Mission arrived from England to discuss with Indian leaders the future shape of a free and united India, but failed to bring the Congress and Muslims together. India attained independence but Jinnah's intransigence resulted in the partition of the country. Communal riots between Hindus and Muslims broke out in the country in the aftermath of partition. Tales of atrocities on Hindus in Pakistan provoked Hindus in India and they targeted Muslims. Gandhiji worked ceaselessly to promote unity between Hindus and Muslims. This angered some Hindu fundamentalists and on January 30, 1948 Gandhiji was shot dead by one such fundamentalist Nathu Ram Godse while he was going for his evening prayers. The last words on the lips of Gandhiji were Hey Ram.

Bhagat Singh

Shaheed Bhagat Singh Biography

Born: September 27, 1907
Died: March 23, 1931
Achievements: Gave a new direction to revolutionary movement in India, formed 'Naujavan Bharat Sabha' to spread the message of revolution in Punjab, formed 'Hindustan Samajvadi Prajatantra Sangha' along with Chandrasekhar Azad to establish a republic in India, assassinated police official Saunders to avenge the death of Lala Lajpat Rai, dropped bomb in Central Legislative Assembly along with Batukeshwar Dutt.

Bhagat Singh was one of the most prominent faces of Indian freedom struggle. He was a revolutionary ahead of his times. By Revolution he meant that the present order of things, which is based on manifest injustice must change. Bhagat Singh studied the European revolutionary movement and was greatly attracted towards socialism. He realised that the overthrow of British rule should be accompanied by the socialist reconstruction of Indian society and for this political power must be seized by the workers.

Though portrayed as a terrorist by the British, Sardar Bhagat Singh was critical of the individual terrorism which was prevalent among the revolutionary youth of his time and called for mass mobilization. Bhagat Singh gave a new direction to the revolutionary movement in India. He differed from his predecessors on two counts. Firstly, he accepted the logic of atheism and publicly proclaimed it. Secondly, until then revolutionaries had no conception of post-independence society. Their immediate goal was destruction of the British Empire and they had no inclination to work out a political alternative. Bhagat Singh, because of his interest in studying and his keen sense of history gave revolutionary movement a goal beyond the elimination of the British. A clarity of vision and determination of purpose distinguished Bhagat Singh from other leaders of the National Movement. He emerged as the only alternative to Gandhi and the Indian National Congress, especially for the youth.

Bhagat Singh was born in a Sikh family in village Banga in Layalpur district of Punjab (now in Pakistan). He was the third son of Sardar Kishan Singh and Vidyavati. Bhagat Singh's family was actively involved in freedom struggle. His father Kishan Singh and uncle Ajit Singh were members of Ghadr Party founded in the U.S to oust British rule from India. Family atmosphere had a great effect on the mind of young Bhagat Singh and patriotism flowed in his veins from childhood.

While studying at the local D.A.V. School in Lahore, in 1916, young Bhagat Singh came into contact with some well-known political leaders like Lala Lajpat Rai and Ras Bihari Bose. Punjab was politically very charged in those days. In 1919, when Jalianwala Bagh massacre took place, Bhagat Singh was only 12 years old. The massacre deeply disturbed him. On the next day of massacre Bhagat Singh went to Jalianwala Bagh and collected soil from the spot and kept it as a memento for the rest of his life. The massacre strengthened his resolve to drive British out from India.

In response to Mahatma Gandhi's call for non-cooperation against British rule in 1921, Bhagat Singh left his school and actively participated in the movement. In 1922, when Mahatma Gandhi suspended Non-cooperation movement against violence at Chauri-chaura in Gorakhpur, Bhagat was greatly disappointed. His faith in non violence weakened and he came to the conclusion that armed revolution was the only practical way of winning freedom. To continue his studies, Bhagat Singh joined the National College in Lahore, founded by Lala Lajpat Rai. At this college, which was a centre of revolutionary activities, he came into contact with revolutionaries such as Bhagwati Charan, Sukhdev and others.

To avoid early marriage, Bhagat Singh ran away from home and went to Kanpur. Here, he came into contact with a revolutionary named Ganesh Shankar Vidyarthi, and learnt his first lessons as revolutionary. On hearing that his grandmother was ill, Bhagat Singh returned home. He continued his revolutionary activities from his village. He went to Lahore and formed a union of revolutionaries by name 'Naujavan Bharat Sabha'. He started spreading the message of revolution in Punjab. In 1928 he attended a meeting of revolutionaries in Delhi and came into contact with Chandrasekhar Azad. The two formed 'Hindustan Samajvadi Prajatantra Sangha'. Its aim was to establish a republic in India by means of an armed revolution.

In February 1928, a committee from England, called Simon Commission visited India. The purpose of its visit was to decide how much freedom and responsibility could be given to the people of India. But there was no Indian on the committee. This angered Indians and they decided to boycott Simon Commission. While protesting against Simon Commission in Lahore, Lala Lajpat Rai was brutally Lathicharged and later on succumbed to injuries. Bhagat Singh was determined to avenge Lajpat Rai's death by shooting the British official responsible for the killing, Deputy Inspector General Scott. He shot down Assistant Superintendent Saunders instead, mistaking him for Scott. Bhagat Singh had to flee from Lahore to escape death punishment.

Instead of finding the root cause of discontent of Indians, the British government took to more repressive measures. Under the Defense of India Act, it gave more power to the police to arrest persons to stop processions with suspicious movements and actions. The Act brought in the Central Legislative Assembly was defeated by one vote. Even then it was to be passed in the form of an ordinance in the "interest of the public." Bhagat Singh who was in hiding all this while, volunteered to throw a bomb in the Central Legislative Assembly where the meeting to pass the ordinance was being held. It was a carefully laid out plot, not to cause death or injury but to draw the attention of the government, that the modes of its suppression could no more be tolerated. It was decided that Bhagat Singh and Batukeshwar Dutt would court arrest after throwing the bomb.

On April 8, 1929 Bhagat Singh and Batukeshwar Dutt threw bombs in the Central Assembly Hall while the Assembly was in session. The bombs did not hurt anyone. After throwing the bombs, Bhagat Singh and Batukeshwar Dutt, deliberately courted arrest by refusing to run away from the scene. During his trial, Bhagat Singh refused to employ any defence counsel. In jail, he went on hunger strike to protest the inhuman treatment of fellow-political prisoners by jail authorities. On October 7, 1930 Bhagat Singh, Sukh Dev and Raj Guru were awarded death sentence by a special tribunal. Despite great popular pressure and numerous appeals by political leaders of India, Bhagat Singh and his associates were hanged in the early hours of March 23, 1931.

Bal Gangadhar Tilak Biography

Bal Gangadhar Tilak Biography


Born: July 23, 1856

Died: August 1, 1920

Achievements: Considered as Father of Indian National Movement; Founded “Deccan Education Society” to impart quality education to India's youth; was a member of the Municipal Council of Pune, Bombay Legislature, and an elected 'Fellow' of the Bombay University; formed Home Rule League in 1916 to attain the goal of Swaraj.

Bal Gangadhar Tilak is considered as Father of Indian National Movement. Bal Gangadhar Tilak was a multifaceted personality. He was a social reformer, freedom fighter, national leader, and a scholar of Indian history, sanskrit, hinduism, mathematics and astronomy. Bal Gangadhar Tilak was popularly called as Lokmanya (Beloved of the people). During freedom struggle, his slogan “Swaraj is my birthright and I shall have it” inspired millions of Indians.

Bal Gangadhar Tilak was born on July 23, 1856 in Ratnagiri, Maharashtra. He was a Chitpavan Brahmin by caste. His father Gangadhar Ramachandra Tilak was a Sanskrit scholar and a famous teacher. Tilak was a brilliant student and he was very good in mathematics. Since childhood Tilak had an intolerant attitude towards injustice and he was truthful and straightforward in nature. He was among India's first generation of youth to receive a modern, college education.

When Tilak was ten his father was transferred to Pune from Ratnagiri. This brought sea change in Tilak’s life. He joined the Anglo-Vernacular School in Pune and got education from some of the well known teachers. Soon after coming to Pune Tilak lost his mother and by the time he was sixteen he lost his father too. While Tilak was studying in Matriculation he was married to a 10-year-old girl called Satyabhama. After passing the Matriculation Examination Tilak joined the Deccan College. In 1877, Bal Gangadhar Tilak got his B.A. degree with a first class in mathematics. He continued his studies and got the LL.B. degree too.

After graduation, Tilak began teaching mathematics in a private school in Pune and later became a journalist. He became a strong critic of the Western education system, feeling it demeaning to Indian students and disrespectful to India's heritage. He came to the conclusion that good citizens can be moulded only through good education. He believed that every Indian had to be taught about Indian culture and national ideals. Along with his classmate Agarkar and great social reformer Vishnushastry Chiplunkar, Bal Gangadhar Tilak founded “Deccan Education Society” to impart quality education to India's youth.


The very next year after the Deccan Education Society was founded, Tilak started two weeklies, 'Kesari' and 'Mahratta'. 'Kesari' was Marathi weekly while 'Mahratta' was English weekly. Soon both the newspapers became very popular. In his newspapers, Tilak highlighted the plight of Indians. He gave a vivid picture of the people's sufferings and of actual happenings. Tilak called upon every Indian to fight for his right. Bal Gangadhar Tilak used fiery language to arouse the sleeping Indians.


Bal Gangadhar Tilak joined the Indian National Congress in 1890. He was a member of the Municipal Council of Pune, Bombay Legislature, and an elected 'Fellow' of the Bombay University. Tilak was a great social reformer. He issued a call for the banning of child marriage and welcomed widow remarriage. Through the celebrations of Ganapati Festival and the birthday of the Shivaji he organized people.




In 1897, Bal Gangadhar Tilak was charged with writing articles instigating people to rise against the government and to break the laws and disturb the peace. He was sentenced to rigorous imprisonment for one and a half year. Tilak was released in 1898. After his release, Tilak launched Swadeshi Movement. Through newspapers and lectures, Tilak spread the message to each and every village in Maharashtra. A big 'Swadeshi Market' was opened in front of Tilak's house. Meanwhile, Congress was split into two camps-Moderates and Extremists. Extremists led by Bal Gangadhar Tilak opposed the moderate faction led by Gopal Krishna. Extremists were in the favour of self rule while the moderates thought that time is not yet ripe for such an eventuality. This rift finally led to a split in the Congress.

Tilak was arrested on the charges of sedition in 1906. After the trial, Tilak was sentenced to six years of imprisonment in Mandalay (Burma). Tilak spent his time in prison by reading and writing. He wrote the book 'Gita-Rahasya' while he was in prison. Tilak was released on June 8, 1914. After his release, Bal Gangadhar Tilak tried to bring the two factions of Congress together. But his efforts did not bear much fruit. In 1916, Tilak decided to build a separate organization called the 'Home Rule League'. Its goal was swaraj. Tilak went from village to village, and explained the aim of his league to the farmers and won their hearts. He traveled constantly in order to organize the people. While fighting for people’s cause Bal Gangadhar Tilak died on August 1, 1920.